Malcolm X and the Madam

Chapter Seven: Hustler part 4
"I wouldn't tell all the things I've seen. I used to wonder, later on, when I was in prison, what a psychiatrist would make of it all. And so many of these men held responsible positions; they exercised guidance, influence, and authority over others."

A Harlem madam I'd come to know -- through having done a friend of hers a favor -- introduced me to a special facet of the Harlem night world, something which the riot had only interrupted. It was the world where, behind locked doors, Negroes catered to monied white people's weird sexual tastes.

The whites I'd known loved to rub shoulders publicly with black folks in the after-hours clubs and speakeasies. These, on the other hand, were whites who did not want it known that they had been anywhere near Harlem. The riot had made these exclusive white customers nervous.

Their slipping into and about Harlem hadn't been so noticeable when other whites were also around. But now they would be conspicuous; they also feared the recently aroused anger of Harlem Negroes. So the madam was safeguarding her growing operation by offering me a steerer's job.

During the war, it was extremely difficult to get a telephone. One day the madam told me to stay at my apartment the next morning. She talked to somebody. I don't know who it was, but before the next noon, I dialed the madam from my own telephone -- unlisted.

This madam was a specialist in her field. If her own girls could not -- or would not -- accommodate a customer, she would send me to another place, usually an apartment somewhere else in Harlem, where the requested "specialty" was done.
My post for picking up the customers was right outside the Astor Hotel, that always-busy northwest corner of 45th Street and Broadway. Watching the moving traffic, I was soon able to spot the taxi, car, or limousine -- even before it slowed down -- with the anxious white faces peering out for the tall, reddish-brown-complexioned Negro wearing a dark suit, or raincoat, with a white flower in his lapel.

If they were in a private car, unless it was chauffeured I would take the wheel and drive where we were going. But if they were in a taxi, I would always tell the cabbie, "The Apollo Theater in Harlem, please," since among New York City taxis a certain percentage are driven by cops. We would get another cab -- driven by a black man -- and I'd give him the right address.

As soon as I got that party settled, I'd telephone the madam. She would generally have me rush by taxi right back downtown to be on the 45th Street and Broadway corner at a specified time. Appointments were strictly punctual; rarely was I on the corner as much as five minutes. And I knew how to keep moving about so as not to attract the attention of any vice squad plainclothes-men or uniformed cops.

With tips, which were often heavy, sometimes I would make over a hundred dollars a night steering up to ten customers in a party -- to see anything, to do anything, to have anything done to them, that they wanted. I hardly ever knew the identities of my customers, but the few I did recognize, or whose names I happened to hear, remind me now of the Profumo case in England. The English are not far ahead of rich and influential Americans when it comes to seeking rarities and oddities.

Rich men, middle-aged and beyond, men well past their prime: these weren't college boys, these were their Ivy League fathers. Even grandfathers, I guess. Society leaders. Big politicians. Tycoons. Important friends from out of town. City government big shots. All kinds of professional people. Star performing artists. Theatrical and Hollywood celebrities. And, of course, racketeers.

Harlem was their sin-den, their fleshpot. They stole off among taboo black people, and took off whatever antiseptic, important, dignified masks they wore in their white world. These were men who could afford to spend large amounts of money for two, three, or four hours indulging their strange appetites.

But in this black-white nether world, nobody judged the customers. Anything they could name, anything they could imagine, anything they could describe, they could do, or could have done to them, just as long as they paid.

In the Profumo case in England, Christine Keeler's friend testified that some of her customers wanted to be
whipped. One of my main steers to one specialty address away from the madam's house was the apartment of a big, coal-black girl, strong as an ox, with muscles like a dockworker's.

A funny thing, it generally was the oldest of these white men -- in their sixties, I know, some maybe in their seventies -- they couldn't seem to recover quickly enough from their last whipping so they could have me meet them again at 45th and Broadway to take them back to that apartment, to cringe on their knees and beg and cry out for mercy under that black girl's whip.

 Some of them would pay me extra to come and watch them being beaten. That girl greased her big Amazon body all over to look shinier and blacker. She used small, plaited whips, she would draw blood, and she was making herself a small fortune off those old white men.

I wouldn't tell all the things I've seen. I used to wonder, later on, when I was in prison, what a psychiatrist would make of it all. And so many of these men held responsible positions; they exercised guidance, influence, and authority over others.

In prison later, I'd think, too, about another thing. Just about all of those whites specifically expressed as their preference black, black, "the blacker the better!" The madam, having long since learned this, had in her house nothing but the blackest accommodating women she could find.

In all of my time in Harlem, I never saw a white prostitute touched by a white man. White girls were in some of the various Harlem specialty places. They would participate in customers' most frequent exhibition requests -- a sleek, black Negro male having a white woman. Was this the white man wanting to witness his deepest sexual fear?

 A few times, I even had parties that included white women whom the men had brought with them to watch this. I never steered any white women other than in these instances, brought by their own men, or who had been put into contact with me by a white Lesbian whom I knew, who was another variety of specialty madam.

This Lesbian, a beautiful white woman, had a male Negro stable. Her vocabulary was all profanity. She supplied Negro males, on order, to well-to-do white women.

I'd seen this Lesbian and her blonde girl friend around Harlem, drinking and talking at bars, always with young Negroes. No one who didn't know would ever guess that the Lesbian was recruiting.

But one night I gave her and her girl friend some reefers which they said were the best they'd ever smoked. They lived in a hotel downtown, and after that, now and then, they would call me, and I would bring them some reefers, and we'd talk.

She told me how she had accidentally gotten started in her specialty. As a Harlem habitué, she had known Harlem Negroes who liked white women. Her role developed from a pattern of talk she often heard from bored, well-to-do white women where she worked, in an East Side beauty salon.

 Hearing the women complain about sexually inadequate mates, she would tell what she'd "heard" about Negro men. Observing how excited some of the women seemed to become, she finally arranged some dates with some of the Harlem Negroes she knew at her own apartment.

Eventually, she rented three midtown apartments where a woman customer could meet a Negro by appointment. Her customers recommended her service to their friends. She quit the beauty salon, set up a messenger service as an operating front, and ran all of her business by telephone.

She had also noticed the color preference. I never could substitute in an emergency, she would tell me with a laugh, because I was too light. She told me that nearly every white woman in her clientele would specify "a black one"; sometimes they would say "a real one," meaning black, no brown Negroes, no red Negroes.

The Lesbian thought up her messenger service idea because some of her trade wanted the Negroes to come to their homes, at times carefully arranged by telephone. These women lived in neighborhoods of swank brownstones and exclusive apartment houses, with doormen dressed like admirals. But white society never thinks about challenging any Negro in a servant role.

Doormen would telephone up and hear "Oh, yes, send him right up, James"; service elevators would speed those neatly dressed Negro messenger boys right up -- so that they could "deliver" what had been ordered by some of the most privileged white women in Manhattan.

The irony is that those white women had no more respect for those Negroes than white men have had for the Negro women they have been "using" since slavery times. And, in turn, Negroes have no respect for the whites they get into bed with. I know the way I felt about Sophia, who still came to New York whenever I called her.

The West Indian boy friend of the Profumo scandal's Christine Keeler, Lucky Gordon, and his friends must have felt the same way. After England's leaders had been with those white girls, those girls, for their satisfaction, went to Negroes, to smoke reefers and make fun of some of England's greatest peers as cuckolds and fools. I don't doubt that Lucky Gordon knows the identity of "the man in the mask" and much more. If Gordon told everything those white girls told him, he would give England a new scandal.

It's no different from what happens in some of America's topmost white circles. Twenty years ago, I saw them nightly, with my own eyes, I heard them with my own ears.

The hypocritical white man will talk about the Negro's "low morals." But who has the world's lowest morals if not whites? And not only that, but the "upper-class" whites! Recently, details were published about a group of suburban New York City white housewives and mothers operating as a professional callgirl ring.

 In some cases, these wives were out prostituting with the agreement, even the cooperation, of husbands, some of whom even waited at home, attending the children. And the customers -- to quote a major New York City morning newspaper: "Some 16 ledgers and books with names of 200 Johns, many important social, financial and political figures, were seized in the raid Friday night."

I have also read recently about groups of young white couples who get together, the husbands throw their house keys into a hat, then, blindfolded, the husbands draw out a key and spend the night with the wife that the house key matches. I have never heard of anything like that being done by Negroes, even Negroes who live in the worst ghettoes and alleys and gutters



  1. Those perverted supposed "Whites" were, of course, Jews. That's what Jews do. The Malcolm X book was not written by Malcolm X but was written by ROOTS liar Alex Haley and approved by Jews. Malcom X, late in his bullet-shortened life, began to speak about his new wisdom about the Jews, and that's what got him murdered.

    Are you anti-White? Why would you publish that chapter without correcting the false idea it gives?

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  3. Well it's good to have your input attached to the post. I did read this after reading your comment: so I suppose we can't take the biography as gospel but I do believe the events described in this particular segment. The message I get is the perversity of the wealthy and most of the folks who are out front and publicly present themselves as "one of us". They are not.

  4. PS I take a critical view on everybody even the whites like us. There are a lot of white freaks among us. The Jews just take advantage of them and use them, then destroy them. And they assassinate the enlightened who have leadership qualities.


If you sit by a river long enough, you'll see the body of your enemy float by.
Old Japanese proverb